Iran Press/ Iran News: World Kindness Day was first launched in 1998 by the Global Kindness Movement, an organization formed at the 1997 Tokyo Conference of like-minded kindness organizations from around the world. There are currently more than 28 countries participating in the celebration of World Kindness Day, including the United States, Canada, Japan, Australia, the United Arab Emirates, and others.
World Kindness Day provides an opportunity to reflect on one of the most important human principles and unite the world on it, to create a kinder world by inspiring individuals and nations towards greater good deeds.
World Kindness Day actions
The goal of World Kindness Day is to spread kindness even with small gestures, the main tradition of the day is to be kind and try to encourage others to be kind to overcome hate, whether it is about helping someone with the housework, or dedicating some time to asking About someone and caring for someone, or giving kind words to someone who needs them, or helping a neighbor, or you can donate books, food, and clean clothes, and there are countless acts of kindness, kindness and kindness is one of the laws of existence in this life and we all have to master it.
Kindness and gentleness in Islam
Conditions, kindness, and patience are qualities that God Almighty loves in His faithful servants, because it makes those who have been close to the souls, loved to the hearts, “And the good is not equal, nor the bad, the one who is good, then it is good, then the best of you. And none receives it except those who are patient, and none receives it except those with a great fortune (Fussilat 34-35).
The texts came in succession, endearing kindness, urging it, and emphasizing that it is a high morality that should prevail in the Muslim community, and characterize every Muslim person who lived in this society, aware of the provisions of his religion, and enlightened with his guidance.
Iranian celebrated rituals of Mehr (Kindness) thousands of years ago
Worship of mehr’s goodness of ancient Iran which related before the rise of Zoroastrianism Due to the trade between Europe and the conquered countries, it expanded to Europe and Roman Empire who they called this religious MTHRAS it means Persian’s secrets.
MITHRA Symbol of MITRA was in form of man sacrifices a bull. Among the Persians MITRA was the most valued god, even after appearance Zoroastrianism some of them keep their religious.
In part of "Avesta book" (Zoroastrians) has talked about MITHRAISM. This god protector of goodness, brightness and enemy of darkness and evil. According to MITHRAS ‘followers in the end of world a great fire will arise that MITHRAS’ followers will be safe from it.
The countries like IRAN, India, Egypt and part of Europe were followers of MITRA. In IRAN and Shiraz you can see signs of MITRA in Naghshe_e_Rostam or in the Kermanshah the role of Tagh_e_Bostan you can see mitra goodness. Iran travel agency will will explain this for you.
If you look carefully the picture of GREAT SYRUS you can recognized a star with five blades that’s one of mitra’s symbol. The ARYANS were praised the force of nature’s such as sun ,moon, soil, stars, fire…but they worshiped MITRA as god who created sun ,IRANIAN never worshiped the sun because sun was symbol of MITRA .that reason call them sun worshipper that is absolutely wrong.
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MEHR is an effective ritual because truly was honored ARYANS people. Another symptom of mehr followers is BROKEN CROSS that call it MEHR WHEEL. Seventh month of year and 16 days of it is belongs to MITRA.
This religious dates back to 8000 years ago, and if it weren’t Christian perhaps half of the world would have been follower of MITRA. The birth of mehr on the Yalda night is the last night of fall with beginning of winter, he was born from
Kindness and gentleness in modern Iran
Since the first ‘wall of kindness’ sprang up in Iran last December, the concept has spread like wildfire across social media. Here, we a look at how a simple act by one anonymous philanthropist has become a powerful symbol for co-operative citizenship and camaraderie across the Middle East and beyond.
A wall, deceptively concrete and clear-cut on the surface, is an implicitly subjective thing. A guarantee of safety for some, for others it may be acutely menacing; it all depends on which side you fall.
For homeless people, all too often a wall is the symbol of exclusion; the thing that stands between them and shelter, of a life, closing them out of society at large. Of course, walls are not always physical — they are ideological boundaries constructed to define the limits of our existence, dividing concepts that separate the self from the other. They allow us to walk past those in need, not stopping to dwell on their well being while keeping our consciences clear. Walls keep us distinct, disentangled from the crowd. Walls keep us selfish.
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